Traditions and movements: a plain glossary

Short, neutral descriptions of the labels used to organize reporting. They are navigation aids, not rankings or doctrinal judgments.

Broad family

Eastern Orthodox · Tradition discussed →
Churches of the Byzantine tradition that share communion with the Ecumenical Patriarchate, such as the Greek, Russian and Serbian Orthodox churches.
Oriental Orthodox · Tradition discussed →
Ancient churches that did not accept the Council of Chalcedon: Coptic, Ethiopian, Eritrean, Armenian Apostolic, Syriac and Malankara.
Protestant · Tradition discussed →
Churches that grew from or alongside the sixteenth-century Reformation and later movements, including Lutheran, Reformed, Anglican, Baptist, Methodist and others.
Several traditions (ecumenical) · Tradition discussed →
The article explicitly discusses cooperation among several Christian traditions.

Denomination

Anglican · Tradition discussed →
Churches of the Anglican Communion.
Lutheran · Tradition discussed →
Churches that follow the teaching of Martin Luther.
Reformed / Presbyterian · Tradition discussed →
Churches in the Calvinist Reformed and Presbyterian family.
Baptist · Tradition discussed →
Churches that practice believer’s baptism and congregational governance.
Methodist / Wesleyan · Tradition discussed →
Churches in the tradition of John and Charles Wesley.
Adventist · Tradition discussed →
Churches such as the Seventh-day Adventist Church.

Movement (can overlap)

Evangelical · Tradition discussed →
A movement across denominations that stresses the Bible, personal faith in Jesus and sharing the Gospel. It overlaps with other families.
Pentecostal / Charismatic · Tradition discussed →
Movements that emphasize the work of the Holy Spirit and spiritual gifts. They overlap with other families.
Non-denominational · Tradition discussed →
Congregations that describe themselves as independent of any denomination.

A person reviewed these labels. Each one rests on an explicit mention in the article, quoted below. A label describes what the article discusses, not what any person in it, or its author, believes.